Abbess Mary of the Gethsemane Convent

From: Subject: Abbess Mary of the Gethsemane Convent Date: Wed, 12 Jul 2006 14:58:24 -0500 MIME-Version: 1.0 Content-Type: multipart/related; type="text/html"; boundary="----=_NextPart_000_0000_01C6A5C3.9F9166F0" X-MimeOLE: Produced By Microsoft MimeOLE V6.00.2900.2869 This is a multi-part message in MIME format. ------=_NextPart_000_0000_01C6A5C3.9F9166F0 Content-Type: text/html; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Content-Location: http://www.roca.org/OA/143-144/143e.htm Abbess Mary of the Gethsemane Convent

Orthodox=20 America

Abbess Mary of the Gethsemane Convent =

It always comes as a surprise to learn that the = founding=20 abbess of one of the most revered convents of the Russian diaspora and = of the=20 Holy Land was a convert, a Scotswoman who began life as Barbara = Robinson. Her=20 life and spiritual character bear evident resemblance to that of another = convert, the Grand Duchess Elizabeth, who became her guiding = star. =20

Abbess Mary was born in Glasgow, Scotland, on = July 8/21,=20 1896. She was baptized as an infant in the Presbyterian church, where = her father=20 was a minister. After graduating from the Independent Girls' School, she = completed a course in pediatric nursing in Liverpool and went on to = further her=20 medical studies in London, receiving a diploma with honors in 1923. = Three years=20 later she received a degree in sociology from London's Bedford = University.=20 Meanwhile, she had been confirmed in England's High Church, and after = working=20 for several years for the government as a social worker, she made the = decision=20 to enter the monastic community of Christ the Healer in London. As a = novice she=20 was sent with a group of missionaries to India where, with the help of = the=20 archbishop of Bombay, she founded a clinic: attached to a prayer and = missionary=20 center. She returned to London in 1931 to make her vows, and was = professed with=20 the name Stella. A year later she was in London again, on business, and = she was=20 preparing to return to India when she had a dream prompting her to go to = the=20 Holy Land to venerate the Tomb of the Lord. "Yes," she would later say, = "the=20 ways of the Lord are inscrutable. I planned to spend thirty days in = Jerusalem --=20 and I stayed for thirty years."

Sister = Stella=20 arrived in Jerusalem accompanied by another Anglican nun, Sister = Alexandra=20 ("Alix') Isabella. They rented rooms on property in Gethsemane owned by = the=20 Russian Palestine Society. The rassophore nun in charge of receiving = pilgrims,=20 Sister Valentina, showed them around and they found themselves absorbed = in=20 discussions about Orthodoxy, which was virtually unknown to them. They = began=20 attending services at the church of St Mary Magdalene, an inspiring = edifice=20 there in the garden of Gethsemane, and there became acquainted with = Metropolitan=20 Anastassy. He also spoke to them at length, and the combined influence = of these=20 conversations and the nuns' contact with Orthodoxy at the many holy = sites=20 stirred their hearts with a desire for this fullness of Truth. But the = thought=20 of converting did not seriously occur to them until...

They = had been at=20 Gethsemane a few weeks, still with the intention of continuing on to = India, when=20 one night Sr. Stella had a dream. A woman dressed in a beautiful habit, = with=20 strikingly beautiful eyes, came to her and said, "You cannot leave. Your = place=20 is here in Jerusalem." When the next day Sister Stella related this = dream to=20 Sister Valentina, the latter fetched a photograph of Grand Duchess = Elizabeth,=20 whom Sister Stella at once recognized to be the woman in her dream. It = was, she=20 later noted, the inspiration of Grand Duchess Elizabeth, herself a = convert of=20 part English ancestry, that sealed her decision to become Orthodox. = Sister Alix=20 followed her example. Metropolitan Anastassy himself guided their = catechesis,=20 and on September 5,1933, they were received into the saving fold of Holy = Orthodoxy. Sister Stella received the name Mary, in honor of St Mary = Magdalene,=20 and Sister Alix became Martha.

It was = evident=20 to Metropolitan Anastassy that this aristocratic-looking Scotswoman was = a very=20 capable individual. With his blessing, a sisterhood was founded and a = temporary=20 chapel was set up on the Russian mission property in Bethany. Mary, = assisted by=20 her companion Martha, worked tirelessly to rescue the property and its = buildings=20 from their dilapidated state. She had a gift for attracting benefactors = and,=20 through the influence of her family, was able to enlist the aid of the = British=20 Bible Society. Martha came from a very well-endowed family, and they, = too,=20 contributed significantly. Buildings were restored, the cistern was = repaired,=20 the garden was cleared and cultivated, a clinic was opened. Meanwhile, = with the=20 blessing of Metropolitan Anastassy, Mary began gathering sisters for a = future=20 monastic community at Gethsemane In 1933 she was placed in charge of the = Russian=20 Garden of Gethsemane and its church of St Mary Magdalene Martha was = appointed to=20 be her assistant and given charge of the Bethany property.

On the = Feast of=20 Transfiguration, August 6/19, 1934, Metropolitan Anastassy tonsured the = two=20 former Anglican nuns in the church of St Mary Magdalene. His eloquent = word=20 addressed to Mother Mary on this occasion is excerpted here:

"You = came to us=20 from a different people and from a different religious community, in = every=20 nation, however, there are those who fear the Lord. In every Christian = country=20 there are people on whom He places His seal at birth and leads them to = Himself=20 by means of paths unknown to man. Everywhere there are the chosen ones = who have=20 heard God's call from childhood just as Samuel did. You were one of = these. The=20 voice calling from heaven touched your heart very early, and afterwards = not all=20 the noise of life's bustle nor all the songs of the earth could silence = it.

"At = times,=20 according to your own testimony, an element of gloom rushed upon you, = ready to=20 swallow you, but you had a lamp which shone brightly in your soul and = darkness=20 did not envelope it. You had already come to love the Heavenly = Bridegroom with=20 all your heart. Because of Him, you refused all the delights of youth = and=20 entered one of the monastic communities in order to dedicate yourself = later to=20 self-denying missionary service in India.

= =93Nevertheless,=20 an inner voice told you that the first and basic aim of a Christian must = be to=20 know the truth, that is, to learn the pure, undefiled Christian teaching = and to=20 join yourself to the fulness of an abundant Church life.

"Not = finding=20 either of these in the community to which you then belonged, you hoped = to fill=20 the deficiency in Anglo-Catholicism, that is, in that branch of the = Anglican=20 Confession which most nearly approaches the Orthodox Church. In fact, = the=20 motivating force that brought forth the great Oxford Movement a hundred = years=20 ago, the continuation of which is today's Anglo-Catholicism, was the = desire on=20 the part of the most fervent Anglicans to re-establish the lost bond = with the=20 ancient, One, Universal Church, the living memory of which never died in = the=20 bosom of Anglicanism. The Eastern Orthodox Church possesses the = advantage over=20 the other Christian confessions in that it never broke this organic = unity with=20 the ancient Apostolic Church, remaining faithful to its spirit in all = things.=20 This has given it the strength to preserve in itself the complete = fulness of=20 truth and grace which was given to His Church by its Divine founder, = Christ. You=20 saw this with your own penetrating gaze immediately upon coming closer = to=20 Orthodoxy, and your heart automatically [involuntarily] reached out for = it.

"Even = before=20 coming into contact with Orthodoxy, you already clearly felt monasticism = to be=20 the highest embodiment of the Christian ideal. You had already entered = the path=20 of monastic podvig. Orthodox teachings deepened for you the thought of=20 monasticism itself, and the Orthodox Church now gives you a special = grace for=20 the worthy fulfillment of this genuinely super-human way of life, a way = of life=20 that is more heavenly than earthly.

"In = the=20 brilliance et Mount Tabor, which will always illuminate for you the day = of your=20 complete betrothal to Christ,, the lofty significance of monasticism is = revealed=20 with special clarity. What is the essence of monasticism if not a = constant=20 ascent to the mountain of the Lord and entry into the glory of the sons = of God.=20 From the crucible of prayer to which the God-man gave Himself on Tabor, = the=20 wondrous mystery of His Transfiguration emerged and shone forth.

= "Truly, it=20 is good for a person to be on spiritual heights -- on the mountain of = the Lord.=20 He then attains such plenitude and saturation of life that he is ready = to=20 exclaim together with Symeon the Theologian: "I take delight in His Love = and His=20 beauty I become a participant et light and glory: My face shines like = the=20 Beloved's .... I am more beautiful than the beautiful, richer than the = rich,=20 stronger than the strong."

= "Now=20 obtain for yourself also this unfading beauty, this imperishable wealth, = this=20 all-conquering power of Christ."

= Sister=20 Valentina was also professed at that time and became Mother Barbara.[1] In 1935 = Mother Mary=20 was appointed superior of the women's convent of the Resurrection of = Christ in=20 Bethany. The following year she visited Belgrade, where she was raised = to the=20 rank of abbess by His Eminence Metropolitan Anthony (Khrapovitsky), and = given a=20 jeweled pectoral cross belonging to Metropolitan Anastassy.

= At the=20 time of their tonsure, Metroplitan Anastassy said to the nuns, "I = entrust=20 Bethany to you; we need to start a school there." With God's help the = nuns=20 organized an elementary school for girls, which officially opened with a = special=20 service of blessing on Lazarus Saturday, 1937. That same year the = house-chapel=20 was frescoed by a new sister, an iconegrapher, whose talents inspired = the=20 opening of an icon studio there in Bethany. The next year the school = expanded=20 and received British accredation as an academy. It soon acquired a = superior=20 reputation, and its enrollment increased to more than a hundred = Orthodox-Arab=20 girl boarders. In addition to the usual curriculum, the girls learned = Arabic,=20 Russian and English. They were also schooled in Orthodox piety, and some = of the=20 pupils later became monastics. Mother Mary took an active part in the = school=20 administration, and visited it almost daily, frequently making the = two-mile trip=20 from Jerusalem and back on a donkey.

= With the=20 outbreak of World War II in 1939, communication with Metropolitan = Anastassy,=20 then in Munich, was suspended; it was later restored thanks to Mother = Mary's=20 persistent inquiries at the Red Cross. Meanwhile, hundreds of Russian = soldiers,=20 held up in Palestine on their way to Italy, joined the nuns for prayer = in the=20 church of St Mary Magdalene.

=20 In Palestine, however, the horrific realities of war came later, = with the=20 departure of the British in 1948. Simmering tensions between Arabs and = Israelis=20 exploded in bitter fighting in and around Jerusalem. As a British = subject,=20 Abbess Mary could have returned to the safety of her homeland, but she = declined=20 to abandon her sisters and her children of the Bethany School. Her = energies and=20 her talents were dedicated, as always, to helping those in need. She = turned the=20 school into a hospital, the classrooms became wards. A courageous young = doctor=20 offered his service, s, and he was joined by a number of professional = nurses,=20 who in turn were assisted by the nuns and the older girls at the school. = Every=20 day brought more wounded, soldiers and civilians. Bread and other = provisions=20 were often obtained under artillery fire. Death and destruction were all = around.=20 Fortunately, Mother Mary managed to secure for the hospital the = protection of=20 the Red Cross, its flag flying over the walls of the community made = Bethany a=20 relatively safe haven. During the worst shelling, local Palestinians = sought=20 shelter there, spending the night in the cave on the property, together = with=20 their domesticated animals. Somehow the school continued to function, = with=20 pupils coming even from other schools. There was no disruption in the = order of=20 services, and the intensified prayer of the nuns drew upon them the = evident=20 power of God's mercy.

There = was a=20 particularly tense period in the winter of 1949, when the military High = Command=20 declared its plans to requisition all the buildings of the Bethany = School, due=20 to its strategic location, and to evict the entire community. The nuns = began=20 removing furnishings and other items to Gethsemane, some things they = stored in=20 the cave, a place in the country was rented to house some of the = children and=20 elderly. The sisters prayed fervently, and -- a miracle. At someone's = chance=20 suggestion, a letter was sent by courier to Amman, to general Glob = Pasha, and on=20 the very Feast of Nativity, at trapeza after Liturgy, a reply was = received: the=20 order for the requisition had been given in error. Glory to God!

= Throughout=20 these years of difficulty and uncertainty, Abbess Mary was a model of=20 evangelical self sacrifice, inspiring those around her with her courage = and=20 energy, consoling the grieving and fainthearted... She was, in a word, a = noble=20 example of unfailing and selfless charity, which lies at the heart of = true=20 Christianity.

= With the=20 end of the war, the Bethany community began functioning more normally, = and=20 dozens of schoolgirls once again ran about in the courtyard. The war, = however,=20 had left its mark, and among its causalities were a number of blind = girls. The=20 community decided to help them by teaching them to weave. Unfortunately, = in the=20 aftermath of war there were few tourists and little market for such = handiwork,=20 and the project was abandoned.

=20 In the summer of 1952, the Bethany School began receiving groups = of=20 Russian pilgrims from Western Europe. These annual pilgrimages, = organized and=20 led by Bishop Methodius, had a very positive influence, both on the = pilgrims=20 themselves and upon the Orthodox living in the Holy Land. They likewise = helped=20 inform the broader Orthodox community of the existence of the Jerusalem=20 convents, eliciting needed financial support.

= Upon=20 meeting Mother Mary, pilgrims were consistently impressed by her = exceptional=20 spirituality and her noble, luminous soul. She was genuinely concerned = for the=20 well-being of each individual who approached her, and she showed = extraordinary=20 sensitivity in being able to resolve complex and burdensome problems. = Warm,=20 gracious and unfailingly tactful, she was loved and respected by a wide = spectrum=20 of people.

= Abbess=20 Mary's high monastic standards reflected upon the community as a whole. = Several=20 of her nuns later became abbesses at other convents. Abbess Elizabeth of = the=20 Annunciation Convent in London (six of her nuns there are former pupils = of the=20 Bethany School), the late Abbess Tamara, and Abbess Juliana, for many = years in=20 Chile and now at the Mount of Olives convent.

Not = only Russian=20 pilgrims but foreigners and non-Orthodox were drawn by the genuinely = spiritual=20 atmosphere there at the Gethsemane convent. A Roman Catholic visitor = from=20 Germany in 1965, wrote:

"This = is to=20 express my hearty compliments to your esteemed Convent where the smell = of piety=20 comes over the pilgrim attending the Divine Liturgy and the Canonical = Hours in=20 your Church. I have finished my pilgrimage to the Holy Land on 14th = August, by=20 attending the beautiful sung Vespers in your Church, and I suppose that = this was=20 an act of worthy finishing these privileged days one may stay at = Jerusalem.=20 Please let all your Sisters know that I was deeply moved by their chant = in the=20 pure monastic Russian style. It is very seldom that one is finding the = sacred=20 music performed like by your Sisters. Here, in Europe, in most of the = Orthodox=20 churches, the hymns are performed like in an orchestra hall..."

In = 1967, as a=20 result of the Arab-Israeli war, the Bethany community found itself on = the=20 territory of Israel. Mother Mary and the sisters staunchly endured the = trials=20 that fell to them without retreating from their arena of struggle. But = from this=20 time Mother Mary's physical strength began to decline, her heart = weakened. She=20 contemplated retirement, but impelled by the command of love, she = remained at=20 her post.

=20 Abbess Mary was called to the Lord on 25 October (7 November), = 1969. She=20 died peacefully in her sleep, her fingers folded for making the sign of = the=20 Cross. News of her repose spread rapidly. That afternoon, hierarchs and = clergy=20 of the Greek Orthodox Patriarchate came to the convent and held a = memorial=20 service. Then began the Vigil for the departed. Through the night the = nuns by=20 turns read the Psalter. The next day, a Saturday, the funeral service = was held=20 in a packed church: Abbess Tamara came with nuns from the Mt of Olives = convent,=20 as did almost all the Bethany School students; also present were = representatives=20 of different church denominations and a large number of other mourners.=20 Afterwards the burial procession filed solemnly up the hill beside the = church=20 where, between two pine trees, Abbess Mary's body was lovingly committed = to the=20 earth to await the General Resurrection.

= Sister=20 Barbara, Mother Mary's co-worker for many years, who succeeded her as = abbess of=20 Gethsemane, sketched this spiritual portrait of her amma:

= "She was a=20 remarkable person, deeply religious, totally dedicated to God in = everything, and=20 serving Him through prayer and through her service of love for her = neighbor. She=20 was humble, lenient in her judgment, exceedingly condescending and kind = even to=20 the ungrateful, attentive to the needs of others... She was a gentle and = loving=20 mother, she was our joy, and we thank the Most High for her."

= Blessed are they=20 whom Thou hast chosen and taken to Thyself, O Lord. Their remembrance = shall be=20 from generation to generation.

Translated and compiled from materials in the = Gethsemane=20 Convent archives.

[1] It would not be Superfluous = to mention=20 hero that Mother Barbara was a goddaughter of Grand Duchess Elizabeth = and a=20 remarkable woman in her own right (See "To the Memory of Abbess Barbara, = in=20 Orthodox Life No. 4, 1983.)

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